Notes About Life
From Ernest Holmes:
We are intelligent beings living in an intelligent universe that responds to our mental states, and insofar as we learn to control those mental states, we shall automatically control our environment. This is what is meant by the practical application of the principles of Science of Mind to the problems of everyday living. This is what is meant by demonstration.
Naturally our first thought is that we would like to demonstrate health of body, peace of mind, prosperity in our affairs, to neutralize a circumstance which is unhappy, or to attract to ourself some good which we have not been enjoying. Such a desire is natural and in every way normal, and the possibility of such demonstration already exists within the mind of every living soul. Every one of us has within ourself the power to consciously cooperate with the spiritual side of our existence in such a way that it will create for us a new body and a new environment and a greater happiness. But the greatest good which this philosophy of life brings to us is a sense of certainty, a sense of the reality of our own soul, of the continuity of our own individualized being, and the relationship of this self to the great Whole.
The greatest good that can come to us is the forming of an absolute certainty of ourself and of our relationship to the Universe, forever removing the sense of heaven as being outside ourself, the fear of hell, or any future state of uncertainty. We are each a part of the only life there is, some part of the Eternal God. We are forever reaching out, forever gaining, growing, expanding; Spirit is forever incarnating Itself in us.
Such an understanding teaches us that there can never come a time when we shall stop progressing, that age is an illusion, that limitation is a mistake, that unhappiness is ignorance. We cannot be afraid when we know the truth. The greatest good accompanying such an understanding of truth will be the elimination of fear.
This understanding will rob us of our loneliness and give us a sense of security which knows no fear, a peace without which no life can be happy, a poise which is founded on this peace, and a power which is the result of the union of peace with poise.
From Rob Brezsny:
“Ninety-six percent of the universe is stuff we’ve never seen,” cosmologist Michael Turner told Geoff Brumfiel in the March 13, 2003 issue of the journal *Nature.* To be exact, the cosmos is 23 percent dark matter and 73 percent dark energy, both of which are missing. All the stars and planets and moons and asteroids and comets and nebulas and
gas clouds together comprise the visible four percent.
So where is the other 96 percent? No one knows. It’s not only concealed from humans, it’s imperceptible to the instruments humans have devised, and its whereabouts can’t be predicted by any existing theories.
What will happen as the implications of these data filter down to the other sciences? Maybe there will be a reversal of a long-term trend documented by Nature. In 1914, the magazine found that 30 percent of the world’s top scientists believed in God. In a second survey in 1934, the number dropped to 15 percent, and by 1998 it was seven percent.
If the fact that most of reality is hidden doesn’t spur them to reconsider the possibility of a divine presence working behind the scenes, maybe it will move them to become more sympathetic to a project like ours, which has the intention of adopting the scientific approach to an exploration of the invisible.
From Jacquelyn Small:
Self-remembrance is remembering that we are both human and divine and already connected to the higher order that rules this universe. It is remembering that we are co-creators, a fragment of divine purpose that governs reality. To move into self-remembrance, most people need to go into a state of meditation or prayer. If we begin each day with remembering who we are, we enter a state of consciousness where we are prepared to take responsibility for how creative we actually are, realizing that everything that goes through our minds creates something. Obviously, if I think negatively, I see all the negative things in life and draw those things to myself. If I can enter a state of consciousness where I remember that I am a daughter of a Higher Power, and not my conditions, I can use that awareness to start out every day with a sense of purpose. Everybody has to decide what he or she wants his or her spiritual purpose to be. It can be as small as wanting to have the characteristics and qualities of a very good person, or as big as wanting to be a change agent for the world, a world server.
An enormous awakening is happening and many people are waking up to the consciousness of the mystic. Mystics are born, they are not created. People recognize themselves as mystics when they remember that all of their lives, they have known there is something more grand going on here than is obvious. Once we move into self-remembrance, or self-creative observation, we start to change our course. We focus on what we spiritually intend rather than letting life’s conditions overrule us. When you start your day with prayer, meditation or invocation, your day unfolds with intention. Otherwise the outer circumstances will create your reality: You go to the grocery store, have an argument with somebody, lose your checkbook, return home, become frustrated because you are late for an appointment, and at day’s end, you are worn out from how the day’s conditions took you over. When, upon arising, you spend ten or fifteen minutes focusing on who you are, what you are here to do and be, remembering with compassion the state of the world and how you might have a part in making it a more loving place to be, you start your day in a state of compassion and high self regard.
From Evelyn Underhill:
Most of our conflicts and difficulties come from trying to deal with the spiritual and practical aspects of our life separately instead of realizing them as parts of one whole. If our practical life is centered on our own interests, cluttered up by possessions, distracted by ambitions, passions, want—and worries, beset by a sense of our own rights and importance, or anxieties for our own future, or longings for our own success, we need not expect that our spiritual life will be a contrast to all this. The soul’s house is not built on such a convenient plan: there are few soundproof partitions in it. Only when the conviction—not merely the idea—that the demand of the Spirit, however inconvenient, comes first and is first, rules the whole of it, will those objectionable noises die down which have a way of penetrating into the nicely furnished little oratory, and drowning all the quieter voices by their din.
The spiritual life, then, is not a peculiar or extreme form of piety. It is, on the contrary, that full and real life for which man is made; a life that is organic and social, essentially free, yet with its own necessities and laws, just as physical life means, and depends on, constant correspondence with our physical environment, the atmosphere that surrounds and penetrates us, the energies of heat and light, whether we happen to notice it or not; so does spiritual life mean constant correspondence with our spiritual environment, whether we notice it or not. We get out of gear in either department, when this correspondence is arrested or disturbed; and if it stops altogether, we cease to live. For the most part, of course, the presence and action of the great spiritual universe surrounding us is no more noticed by us than the pressure of air on our bodies, or the action of light. Our field of attention is not wide enough for that; our spiritual senses are not sufficiently alert. Most people work so hard developing their correspondence with the visible world, that their power of corresponding with the invisible is left in a rudimentary state.
But when, for one reason or another, we begin to wake up a little bit, to lift the nose from the ground and notice that spiritual light and that spiritual atmosphere as real constituents of our human world; then, the whole situation is changed. Our horizon is widened, our experience is enormously enriched, and at the same time our responsibilities are enlarged. For now we get an entirely new idea of what human beings are for, and what they can achieve: and as a result, first our notions about life, our scale of values, begins to change, and then we do.
